New Mormon Apostle Set Apart Elder Neil Lindon Andersen April 2009

Elder Neil Lindon Andersen newest Apostle in the Church of Jesus Christ of Latter-day Saints, April 2009



Elder Neil Linden Andersen, 57, was named the newest apostle of The Church of Jesus Christ of Latter-day Saints today during the morning session of the Church’s 179th Annual General Conference.

The announcement was made by Church President Thomas S. Monson to 21,000 people seated in the Conference Center and to hundreds of thousands more watching the broadcast throughout the world. Elder Andersen will fill the vacancy left in the Quorum of the Twelve Apostles by Elder Joseph B. Wirthlin, who passed away in December of 2008.

Elder Andersen was serving as the senior member of the Presidency of the Seventy prior to his calling to the Quorum of the Twelve. He was named a member of the First Quorum of the Seventy in April, 1993, at age 41. He previously led the work of the Church in southern Brazil and, again as a member of an area presidency, oversaw the Church in Western Europe. He has also assisted in supervising the work of the Church in Mexico and Central America. In addition, he supervised Church audiovisual production, including the filming of “The Testaments: Of One Fold and One Shepherd” and managed construction of the broadcast facilities in the Conference Center as the Executive Director of the Church Audiovisual Department. He speaks French, Portuguese and Spanish in addition to his native English.

Prior to his call as a General Authority, Elder Andersen served as a mission president in the France Bordeaux Mission, and as president of the Tampa Florida Stake.
Elder Andersen was born in Logan, Utah, and raised in Pocatello, Idaho, on a dairy farm where he remembers, "typical Idaho farm work, from morning to night.” In high school, he excelled in student government, serving as governor of Idaho Boys State.

He graduated from Brigham Young University, where he was a presidential scholar, and earned a Masters of Business Administration from Harvard University. After completing his education, he settled in Tampa, Florida, where his business interests included advertising, real estate development, and health care.

Elder Andersen and his wife, Kathy Williams Andersen, are the parents of four children and twelve grandchildren.

Members of the Quorum of the Twelve Apostles serve under the direction of the First Presidency. In addition to their primary responsibility to be special witnesses of Jesus Christ throughout the world, apostles have administrative responsibilities as they oversee the programs and development of the global Church.

Here is a video of the announcement by President Thomas S. Monson:


It's Best to Know and Do

I drink all of it quickly down,
I cannot get enough.
It seems to me a golden crown,
The best of worldly stuff.

I learn all knowledge that I can,
I’ll take as much as I can get,
I am learning’s greatest fan,
And so right here I’ll sit.

Though many tasks now call to me,
I can’t tear myself away.
I have too many books with me,
I must learn the things they say.

Yet, is it right to learn and not apply?
To build up, and knowledge merely store?
While suffering persons pass us by,
And we leave closed our door?

Knowledge sometimes puffs us up,
Until compassion dies.
While love will fill the beggar’s cup,
Yes, Charity edifies.

It’s different with a Scripture feast,
They have a great message that’s true,
They help the selfish hand release,
To know, and also do.

Loving God Far More than Life

Loving God Far More than Life
By Appreciable Goodfaithpoet

It is uncommon for people to think,
Of their upcoming death.
Our spirits are troubled and start to sink,
For, time will stop all breath.

I must think about all this,
For, I’m condemned to die.
It is my family that I’ll miss,
They’re the reason that I cry.

And I will die an innocent man,
For, I’m wrongfully accused.
And so I pray and wait and plan,
For God’s love to be infused.

While I have no bitterness today,
And my heart is free of hate.
There are some things I want to say,
Before it is too late.

When a person faces death with hope,
Faith grows and comfort comes.
Even while a noose is made from rope,
And the ticking clock still drums.

Faith and love both conquer fear.
A clear conscience, great peace brings.
Yes, even as my death draws near,
My heart, with joy still sings.

I wish that I were able to live,
And raise my children up.
There’s so much that I could give,
To overflow, with joy their cup.

I know the Lord is truly pleased,
When his children wish to stay.
I know our sorrows can be eased,
Though skies are cold and grey.

We all should LIVE upon this earth,
As long as life can last.
For, from the moment of our birth,
The time runs out so fast.

I will not die in a prison yard,
For a crime that I’ve confessed.
But this death, for me is just as hard
For, my cancer has progressed.

The death that soon will come to me,
Isn’t something I desire.
Yet, even so, I clearly see,
God’s love must cleanse like fire.

Though death is absolute, and frightening,
I know that God will take me home.
The word of God is so enlightening,
As through this valley I roam.

Yes, while I wish that I could stay,
Spending time with my sweet wife,
I’ll trust the things the scriptures say,
And love God, far more than life.

The Individual in the Group

The Individual in the Group
By Appreciable Goodfaithpoet

If good individuals work with others,
They can share and help and lift.
As a sister or a brother,
Yes, from God they are a gift.

Good groups know more together,
Than individuals ever could,
This brings blessings forever,
As they magnify the good.

There always is a leader
In every group that forms.
They are the silent meter
That validates the norms.

If a good leader is rejected,
Then by another they’ll be led.
Individual minds are then affected,
By the motives in that head.

Some leaders sow corruption.
Like a disease, it then can spread,
Bringing angers’ black eruption,
That fills with hate the head.

So in this situation,
Involving groups of any kind.
We must find some inspiration,
And use the power of our mind.

To guard freedom, born of trust,
And preserve our liberty,
We must find the one who’ll lead us,
To the place we need to be.

We should be a willing servant,
When we’re called upon to lead.
We must watch and be observant,
And help others in their need.

Individuals can decide,
To stay pure and free of sin.
When the atonement is applied,
God’s household we’ll be in.

Yes, even if you feel alone,
And the group despises you.
Walk the path the Lord has shown,
And form the group, of God and you.

With Many Tears and No Regrets

With Many Tears and No Regrets
By Appreciable Goodfaithpoet

Rising up high, with black, terrible power,
I see a storm forming, to give earth a shower.

Violent clouds boil right down toward me,
Bringing darkness so thick that I cannot see.

A storm fulfills its violent threats,
With many tears and no regrets.

There is no safe, dry place to hide,
When lightening strikes you from inside.

With a rush of noise and fear,
The raging flood is drawing near.

It smells of rotten leaves and pain,
The ugly power of beautiful rain.

This angry water from the sky,
Was once small droplets, miles high.

It now has gathered, fierce and cold,
To let its hate and wrath unfold.

In this world, there’s destruction and woe,
There's also a lesson each person should know.

God sends forth the rain on both evil and just.
And he also tries our patience and trust.

Yet, even this storm, that hides the sky,
Which glares at me, and bids me die,

Can also be stopped if it be our God’s will,
When Jesus says to the water, “Be Still.”

Proposition 8

Civil Disobedience or just plain Disobedience?
By Appreciable Goodfaithpoet

One of the most important issues in our world is that of Same-Gender attraction. The issues that are treated in California’s Proposition 8 have far reaching implications. In other Countries, where same-gender marriages receive legal recognition, there have been declining heterosexual marriage rates and sharp increases in illegitimacy rates. Yet, some people still don't see how allowing same-gender marriage takes away from the meaning of marriage. In the end they say, “same-gender marriage is a private contract between two people.” This view overlooks the real consequences on society that have already been realized in other Countries.

The gay community is, however, following the right steps to protest in a civil way. They have secured permits from Salt Lake City as they have marched in protest. Their demonstrations have been peaceful and they are exercising their right to freely express their views.

We do not know who sent the envelopes with the white powder to LDS Temples. We do not know who has sent around the fear-mongering email about having 200,000 people clogging downtown Salt Lake City in a month to protest the General Conference of the Church of Jesus Christ of Latter-Day Saints. These actions could have been taken by people who are not part of the Gay community at all. These actions, designed to bring about change through fear, could have been done by someone who supports proposition 8 and wished to make the Gay community look like they are terrorists.

While I respect those who disagree with my views on same gender marriage, I will oppose their agenda because it is not in harmony with the laws of God. In his essay “Civil Disobedience,” Henry David Thoreau said, “It is not desirable to cultivate a respect for the law, so much as for the right.” In his “letter from Birmingham Jail,” Martin Luther King Jr. said, “How does one determine whether a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God.” Same-gender marriage is against the moral law and the law of God. Therefore, there can be no just law enacted which sanctions its practice. Consequently, there can be no “correct” protest (however civil) simply because people who support same-gender marriage are arguing for the wrong thing to occur. I do agree, however, that Same-gender couples should be entitled to the same basic legal rights as Heterosexual couples when it comes to hospital visitation and medical insurance rights.

Henry David Thoreau said, “I cannot for an instant recognize that political organization as my government which is the slave's government also.” Thoreau was arguing in behalf of a group of oppressed people. I do not condone or encourage anarchy, and in fact the absence of government is to be feared even more than the presence of a corrupt government. We are duty bound to uphold any government that secures basic human rights. However, I would have a difficult time recognizing a political organization as my government which is a government sanctioning same-gender marriage. The argument that I am making, is not that slavery and same-gender marriage are similar. I am arguing, instead, that legal recognition of same-gender marriage is as equally reprehensible to some people as slavery was to Thoreau.

We need leaders with great wisdom, solid integrity and honesty to address these issues. I am a strong supporter of traditional marriage. I believe that the role of Government is to guarantee freedom, punishing those who are guilty of breaking the law,providing protection against foreign invasion, and finding solutions to the problems in our communities. We cannot ignore problems that prevent families from living in a community with a healthy environment. Leaders must be full of love for others if they desire to lead others in a cooperative and successful way.

The following quotations come from the third and final Debate Between Senator Kerry and President Bush in the 2004 Presidential Debates.(I bring this up because it really shows the two sides of an important issue that is still being discussed. I feel concerned about gender confusion in America and this was a pivotal issue in the 2004 campaign debates for me.) During one of the debates the moderator said to John Kerry and President George W. Bush, Quote:

SCHIEFFER: "Both of you are opposed to gay marriage. But to understand how you have come to that conclusion, I want to ask you a more basic question. Do you believe homosexuality is a choice?"

BUSH: "You know, Bob, I don't know. I just don't know. I do know that we have a choice to make in America and that is to treat people with tolerance and respect and dignity. It's important that we do that.

SCHIEFFER: "Senator Kerry?"

KERRY: "We're all God's children, Bob. And I think if you were to talk to Dick Cheney's daughter, who is a lesbian, she would tell you that she's being who she was, she's being who she was born as. I think if you talk to anybody, it's not choice. I've met people who struggled with this for years, people who were in a marriage because they were living a sort of convention, and they struggled with it. And I've met wives who are supportive of their husbands or vice versa when they finally sort of broke out and allowed themselves to live who they were, who they felt God had made them. I think we have to respect that." (End Quote)

While I know that I must show respect for individuals, I am not required to "have to respect" the actions of any married couple who "Breaks out" allowing themselves to live "Who they were" (While continuing to stay married I suppose.) This is the problem with the moral question here, I agree with the statement of George W. Bush that we must treat people with respect and I disagree with those supporting the Homosexual agenda which attempts to force me to pay respect to, or agree with, the sexual behavior of Same-Gender Couples. There is a difference.

The plan of God, for the lives of his children, requires the righteous union of male and female, man and woman, husbandand wife. I believe that Homosexual behavior is a sin and that wicked behavior will never succeed in making people happy in the long run. I also believe in reaching out with understanding and respect to individuals who are attracted to those of the same gender.However, Sexual intercourse should be experienced only between a man and a woman who are married.

When people see sin too often, and it gains too much validity and “respectability” in the eyes of society, people soon begin to embrace things that are not in harmony with Moral laws. There are appropriate ways to guard society from the negative effects of the powerful river of Lava that sex can become, in communities, if it is unchecked by “traditional” family values. One prominent Christian Leader, Al Sharpton, sees criticism of his attention getting tactics (Of superfluous litigation as a means of public protest) as a sign of his effectiveness. He said, "In many ways, what they consider criticism is complimenting my job. An activist’s job is to make public civil rights issues until there can be a climate for change. So when people get angry at me for raising these issues and making them public, well, that’s my job! That’s what I’m supposed to do. If I could not get the public’s attention on an issue, then I’m not a good activist.” This activist is, in my opinion, working effectively against the law of God to promote the legal recognition of same-gender marriage.

The route that we choose in trying to change the world is very important. We can choose to get the attention of the world through violent and flamboyant behavior, or we can choose to gain the attention of the world through, honest accomplishment and goodness.

Another prominent Christian Leader, James Dobson, with whom I share many common views, has attracted the attention (rather than demanding it) of the world, through his efforts as an activist in support of the traditional family. This activist is against the legal recognition and definition of marriage as including same-gender couples. He suggests that falling heterosexual marriage rates in Denmark, Norway, and Sweden are due to the recognition of same-sex relationships by those countries during the 1990s. He points out that traditional marriage "is rapidly dying" in these countries as a result, with most young people cohabiting or choosing to remain single (living alone) and illegitimacy rates rising in some Norwegian counties up to 80%. James Dobson says that, "there is no issue today that is more significant to our culture than the defense of the family. Not even the war on terror eclipses it." I agree with this Christian leader on this important issue.

When the commandments of God conflict with the mainstream views of the mental health community, I choose to stick withs upporting what God has to say.

Some people don't see how allowing same-gender 'civil union' takes away from the meaning of marriage. They say, It's like believing that because your neighbor bought a green car, that makes your red car get worse gas mileage.

They believe that they are unrelated events. They say, “So what harm does it do to allow civil unions??” Claiming, that it is, “Muchado about nothing.” “It won't change my marriage in the least,” they say. In the end, a same-gender marriage is a private contract between two people. They argue that in legal terms, same-gender marriage, has an entirely separate from the meaning of a “church marriage” no matter what religion it is. They point out that common law marriages are already a part of the law. Common law marriages usually mean that two people can claim that they are legally married if they have lived togetherfor 7 or more years... and they point out that most states recognize this type of marriage... even the feds do, they say. They point out that even if laws are passed banning same-gender marriage, activist judges could overturn them on discrimination grounds. The argument seems to be, “Why fight the inevitable?”

I agree with those who assert that Governments should never force people to be good. Governments should mainly bein the business of punishing people when they do things that are wrong. Citizens should participate in politics as individuals,and not in affiliation with a religious group as a voting block. There is a need for the separation of the management of church and state. I now summarize an article entitled, “Political Teachings of the LDS Church” by Gary C. Bryner as follows:

"Women and men are both created in God's image, but each gender has roles that have been defined by God. Marriage is defined by God through the Bible as being between only a Man and a Woman.

"The duty of government is to protect freedom of conscience and religious belief. Laws are for the good and safety of society and to secure to each individual their own moral agency, the right to own and control property, and to protecting the life of the Citizens. The separation of church and state is essential. There should never be a Government mandated religion(Including itself) and Governments should not show favoritism to any one particular religion. Governments should not tell people how or when to worship. Governments should enforce the laws but not attempt to control the beliefs of the people." (End Summary)

We all have the ability to determine our values and we are accountable as individuals to God who allows us freedom of belief and conscience. The ideals of liberal democracy, which champion individual and minority rights, personal freedom, and religious pluralism are good and right.

Religious organizations must not infringe upon the domain of the state. We, as religious communities must not attempt to force our values upon others, or to control or dominate any of their affairs, individual or national. Yet, as individual citizens, we have a responsibility to seek solutions to the problems which beset our cities and communities.

We cannot ignore the many practical problems that require solution if our families are to live in an environment conducive to spirituality. As members of religious communities we must be must be anxiously engaged in good causes, using the principles,taught to us by God, as our constant guide.

I am commitment to a broad, collective effort in working toward a vision of a harmonious and prosperous community.

I am not calling for protests to stop. I am simply encouraging protestors to cry out in support of justice according to the laws of God. For, as Thoreau taught, “It is not so important that many should be good as you, as that there be some absolute goodness somewhere.” One of these goodness absolutes is the correct role of Marriage according to the law of God.

While Thoreau said, “How can a man be satisfied to entertain and opinion merely, and enjoy it? …Action from principle,the perception and the performance of right, changes things and relations; it is essentially revolutionary... separating the diabolical in him from the divine.” If a man holds a belief which promotes evil, his actions in this direction, will simply bring the diabolical to the forefront and obscure the divine.

Henry David Thoreau also believed that “…the state never intentionally confronts a man's sense, intellectual or moral, but only his body, his senses. It is not armed with superior wit or honesty, but with superior physical strength.” While I disagree with Thoreau about this point, (Because of the role of public education,) his basic idea is a strong argument for the importance of the role of the Church in American Society, to confront a man’s sense, and the feelings of his heart, with the honesty of God’s truth.

Thoreau also proclaimed that, “they who know of no purer sources of truth, who have traced up its stream no higher, stand,and wisely stand, by the Bible and the Constitution, and drink at it there with reverence and humanity; but they who behold where it comes trickling into this lake or that pool, gird up their loins once more, and continue their pilgrimage toward its fountainhead.”

The uppermost spring of truth on this earth is to be found in the revelation given to modern Prophets in our day. This guidance comes directly from the source of all truth. This message from God, given to his children through his Prophets in the Church of Jesus Christ of Latter-Day Saints, is that any law allowing same-gender marriage, is not a just or moral law.

The website "what is prop 8" also has a lot of good information

Tom Hanks, creator of polygamist show Big Love, calls Mormons "un-American" for voting their conscious


So Tom Hanks, creator of the polygamy inspired TV show Big Love, that he claims was not inspired by Mormons, calls members of the Church of Jesus Christ of Latter-day Saints "un-American". In other words, Tom Hanks who makes fun of a Mormon practice abandoned over 100 years ago, now calls Mormons "un-American".

Specifically, Tom Hanks said:
"The truth is a lot of Mormons gave a lot of money to the church to make Prop-8 happen. There are a lot of people who feel that is un-American, and I am one of them."

Now the thing I find interesting, ignoring the fact that Tom Hanks fails to lump all those that supported Proposition 8 like Catholics, Evangelicals, Latinos, and African Americans, into his "un-American" label, is that Tom Hanks shows his bias and ignorance on the issue by saying, "Mormons gave a lot of money to the church".

Tom, I don't think Mormons and others gave money to the Mormon church to help pass this issue, didn't they donate their money as citizens of the United States to the political organization of their choice? It's a little crazy to suggest law abiding citizens are "un-American" for following the legal processes due them by the constitution.

Update: Tom Hanks hid behind his publicist who issued a statement on his behalf saying basically, "We use to be able to make fun of Mormons with impunity, but the timing was wrong on this biased statement. I will continue to use Big Love as my forum and I'll wait for another moment to spew my own discriminatory comments." OK, he really didn't say that, but you can read it between the lines. Look at what he said here.

Day of Faith and Interviews at Harvard - Mormon getting grilled on beliefs

There are some ideas and concepts that should be mimicked by others. I think the forum, held at Harvard called Day of Faith: Personal Quests for a Purpose, allowed many different religions to be seen from the actual minds of members of their church as opposed to the clouded glasses of authors whose works befuddle and confuse.

A Mormon, Rachel Esplin, fields questions about Mormonism. She talks a lot about Jesus Christ and describes some of her perceptions and doctrines of The Church of Jesus Christ of Latter-Day Saints.

Perhaps other universities could further peace by mimicking this forum. Did she handle the questions or did she get burned? What do you think?


Day of Faith: Personal Quests for a Purpose - 3. Rachel Esplin from Harvard Hillel on Vimeo

My personal thoughts on the subject is that she did well. I think she could learn an example of the Mormon garments to help answer the question. For example, the man to Rachel's right was wearing a kippah or yarmulke and the woman to her left was wearing a hijab. There are many religions today that wear clothing to represent their faith, religion, or dedication. Of course, one major difference between Mormon garments and the kippah or hijab is that Mormon garments come mostly in one color, while the kippah or hijab has a wide variety of colors. See the sport collection of kippah's here and a Smörgåsbord of hijabs here.

Read about it in frequently asked questions my take on the Mormon garment.

You may view all the interviews here.

Wishing the World a Merry Christmas

I hope you all have a wonderful Christmas!

I have always thought of Christmas time, when it has come round, as a good
time; a kind, forgiving, charitable time; the only time I know of, in the long
calendar of the year, when men and women seem by one consent to open their
shut-up hearts freely, and to think of people below them as if they really were
fellow passengers to the grave, and not another race of creatures bound on other
journeys. ~Charles Dickens

A review of News discussing Mormons December 2008

I found an interesting article on Crosswalk.com written by a Richard Abanes. It appears the December 13, 2008 article is a regurgitation of an article he wrote in the Summer of 2005. It was an interseting article calling for more civil dialogue, no need for shouting matches. He ends the article quoting Daniel C. Peterson, who in 2003 said: “[Some] take this as just, ‘it’s a competition, you can score points.’ You know, you can ‘win on this’—gratify your ego by defeating somebody on that point or something. That’s not what it’s really about. Resist that temptation.” There is only one other thing I would add to his list, an evangelical lowers their credibility when they try to sell their pejorative publications in the middle of their articles/discussions. You can read his full article here.

The California Prop 8 issue continues to be big news, I find it interesting that the LGBT groups in San Francisco are attacking the evangelical groups that are defending the Mormons. (I am actually surprised at the number of LGBT news sites that have plastered their articles with Mormon bashing news.) Overall authors are drudging up the same old statements to make Mormons seem crazy. In fact, one newspaper writer wrote up about some quote by a Mormon that people lived on the Moon. Of course, it was the New York Times that years before a Mormon said it, proclaimed that one day we would meet the people on the moon. So why doesn't the newspaper writer take any heat for being part of a crazy group that believed people lived on the Moon? Anyway, the PoliGazette does an interesting job disecting how newspaper writers propogate misconceptions about Mormons.

This was a kind of funny snippet from a newspaper in Arizona called The Daily Courier: "Dec. 8, 1958 A group of us has been studying various religions. Out here in the West we find Mormonism particularly interesting because of their zeal and growth."

Another humorous commentary about Christian music and Mormonism can be found at Belief.net In fact, I couldn't help but chuckle as I read about the "Jesus fish stamp of approval" when choosing music. Due to a misunderstanding about a joke the author told about "You might be a christian music fan if...", the author has to explain the joke to the reader. It's a fun read click here.

So this band called the "Killers" has an interesting personality in Brandon Flowers. This article comes from the UK and can be found here.

Mormon Tabernacle Choir December 14th - What a performance!

I just finished listening to Music and the Spoken Word with the Mormon Tabernacle Choir this morning. The Mormon Tabernacle Choir has been performing a weekly radio broadcast since 1929. I was touched by the beauty, spiritual message expressed. Mr. Brian Stokes Mitchell performed with the choir and I must say he was amazing. They performed an English carol and Mr. Mitchell sang for each character.

Then Mr. Edward Herrnamm did a monologue accompanied by the orchestra and choir about Henry Wadsworth Longfellow. How his wife died when their home started on fire and Mr. Longfellow was burned trying to save her. Mr. Longfellow wrote the music to the song I heard the bells on Christmas Day. His poem is called Christmas Bells and was written in 1866. Mr. Herrnamm did a wonderful job expressing the sentiments and feelings that may have wracked Mr. Longfellow. When Mr. Longfellow was recovering and his wife was buried three days after the fire on their 18th wedding anniversary, Mr. Herrnamm said, "Mr. Longfellow struggled with life and whether to live. As the fire raged without, a fire also raged within." For all those struggling this Christmas I wish you peace.



The song is sung by a christian music group and is a beautiful rendition of the song. The video uses a lot of film from movies made by the LDS Church about Jesus' life.

If you want to search for the actual broadcast search for the December 14th message. Again, it was incredible.

December 14, 2008
Weekly, Live Broadcast
Conference Center

TICKETS ARE REQUIRED: The live broadcast, featuring the Mormon Tabernacle Choir and Orchestra at Temple Square, takes place every Sunday morning at 9:30 a.m. This week's "Christmas" program includes, singer Brian Stokes Mitchell and actor Edward Herrnamm. Doors open for the broadcast at 8:30 a.m. Guests should be seated by 9:15 a.m., when the doors are closed. Admission is free and limited to eight years of age and older.

Mormon Apostle Dies at age 91 - Elder Joseph B Wirthlin

Elder Joseph B. Wirthlin, the oldest living apostle of The Church of Jesus Christ of Latter-day Saints, died Monday night, at age 91.




Elder Wirthlin had gone to bed at his Salt Lake City home, and died peacefully at about 11:30 p.m. of causes incident to age. His oldest daughter, Jane Wirthlin Parker, was present. A member of the family had been staying and caring for Elder Wirthlin, whose wife, Elisa Young Rogers Wirthlin, died in 2006.

He had continued to work at his office right up until the Thanksgiving holiday.

Funeral services will be held at noon on Friday, December 5, at the Tabernacle on Temple Square.

Elder Joseph B. Wirthlin was ordained an Apostle of the Church of Jesus Christ of Latter-day Saints on October 9, 1986. He was sustained and set apart as an Assistant to the Council of the Twelve Apostles on April 4, 1975 and served in that capacity until he was called to the First Quorum of the Seventy in April 1976. He was set apart in the Presidency of the First Quorum of the Seventy August 28, 1986, where he was serving when called to be an Apostle.

Elder Wirthlin was born in Salt Lake City on June 11, 1917 to Joseph L. and Madeline Bitner Wirthlin. His Father served as the Presiding Bishop of the Church.
Elder Wirthlin graduated from the University of Utah in Business Administration. He received from Brigham Young University a Doctorate of Christian Service Honoris Causa, April 26, 2001. He is an Eagle Scout. He was active in athletics in high school and played football (running back) at the University of Utah.
Before his call as a General Authority, he was a prominent business leader in Salt Lake City. He was also president of a trade association in Utah.
Elder Wirthlin served a mission to Germany, Austria, and Switzerland in the late 1930s. Among other positions in the stake and ward auxiliaries, he has served as a counselor in the Bonneville Ward bishopric and as bishop. He was a member of the Bonneville Stake high council and a member of the stake presidency. He served as a counselor in the General Sunday School Presidency until April 1975, when he was called as an Assistant to the Twelve.
He married Elisa Young Rogers May 26, 1941 in the Salt Lake Temple. They are the parents of eight children. Sister Wirthlin passed away on August 16, 2006.



Here is Elder Wirthlin talking about his father.



You can watch the entire funeral services by clicking here.